Jerusalem to Babri Mosques: Unravelling the Religious Divide for Unified Conflict Resolution.

In Community Appeal, Community News
October 21, 2024

By Shahidur Rahman PhD,: The Dilemma and the Riddle Let us begin, in the Names of Allah, the One, Unique and Complete Creator, and Sustainer of the Entire Creations. There is no benefit except Him. There is no Mercy except Him. The dilemmas surrounding the Jerusalem and Babri Mosques have given rise to deception and

By Shahidur Rahman PhD,:

The Dilemma and the Riddle

Let us begin, in the Names of Allah, the One, Unique and Complete Creator, and Sustainer of the Entire Creations. There is no benefit except Him. There is no Mercy except Him.

The dilemmas surrounding the Jerusalem and Babri Mosques have given rise to deception and falsehoods, fuelled by the aggression of interest groups. This hostility has stained human rights, social justice, and the pursuit of peace. What are the root causes of these issues? What are the origins, purposes, and missions of the world’s religions? If God is one and complete, why are there so many divisions that lead to suffering? Should the circumstances of our births be seen as blessings or curses? Who is accountable for these injustices? How can we uncover the mysteries behind these dilemmas in religious history? To explore these questions further, please examine the following images:

The Methodologies of the Investigations

Our approach draws on the methodologies of the Holy Quran to explore the “Motivation for Activating Human Development Intelligence [MAHDI]” through award-winning competitions. This includes: (a) Mind Mapping (e.g., 2:28, 40:41, 53:55, 55:2-77); (b) Brainstorming (e.g., 2:28, 40:41, 53:55, 55:2-78); (c) Peaceful Debating; (d) Scenario Simulations with expert insights (e.g., 3:18); and (e) Collective Intelligence Decision Making.

A Scenario for the Simulations

In the first photo, a mother and her baby, despite their challenging circumstances, are fortunate to be born human—God’s highest creation, a status even angels do not possess. The Quran (7:172) affirms that all humans, regardless of caste, race, religion, or nationality, are essentially Muslims, submitting their will to God (2:135-136, 3:67). Therefore, choosing a religion is each person’s responsibility, while guiding others toward the right path falls to religious leaders.

Regardless of background, we must live in harmony with one another (Romans 12:16). The Quran emphasizes that humanity was created as one nation (2:213, 10:10) and that different Prophets and scriptures were sent to test our goodness through competition (5:48).

In Genesis 12:7, God promises Abraham land for his descendants, chosen to be the fathers of many nations—Jews, Christians, and Muslims—yet not for evildoers (Quran 2:124). This promise is reiterated in Genesis 15:18 and extended to Isaac (Genesis 26:3-4) and Jacob (Genesis 28:13). While the Jews are called God’s Chosen People (Deuteronomy 7:6, Quran 2:47), their election is for the purpose of fulfilling His commandments.

The Promised Land is not about conquest or theft; it is a space for promoting monotheism and divine commandments (Exodus 19:5-6). Abraham, the father of Muslims, exemplified this by purchasing a burial site rather than seizing land (Genesis 23:17-18). Likewise, King David paid full price for the threshing floor where the Temple was later established (2 Samuel 24:18-25).

The return of the Jews to their land is contingent upon fulfilling God’s promises, which includes acknowledging Jesus Christ, with the consequences of rejection leading to the Romans capturing Jerusalem in 70 A.D.

Israel was also allotted to the descendants of Ishmael for the same purpose: to preach God’s commandments. Caliph Omar’s conquest of Jerusalem was marked by peace, avoiding bloodshed and allowing for the coexistence of different faiths, contrary to the narrative that Muslims would claim lands aggressively. If that were the case, India would have become a Muslim nation by now. The division among Abraham’s descendants—Hindus, Buddhists, Jews, Christians, and Muslims—stems from political conflicts and misunderstandings rather than intrinsic religious differences.

The second photo highlights the Ten Commandments, which God delivered through Moses. The commandments (Quran 3:21, 5:32, Exodus 20:1-17) instruct against killing, adultery, theft, and bearing false witness. Violating these commandments unjustly incurs severe divine punishment (Leviticus 26:18). God’s blessings are promised to those who obey, while disobedience leads to curses (Deuteronomy 28:1-68). Thus, fulfilling God’s commandments and preaching righteousness is paramount, surpassing the desire for the status of being God’s chosen people.

Execution Strategies and Policy Implications before Jesus Return

All people of faith will unite in serving God through the revival of Solomon’s Temple and the return of Jesus (Isaiah 19:23-25). If a single drop of blood is shed unjustly in the name of religion (Quran 5:32), divine retribution will follow from the Creator of all (Quran 3:21, 4:93, Leviticus 24:17, Exodus 20:13, Deuteronomy 5:17).

In the Bible, Jesus foretells that an angel will proclaim the eternal gospel (the Holy Quran) to every nation and people (Revelation 14:6). He will also prophesy about many nations and kings (Revelation 10:11), establishing a world without war and dedicated to humanitarian service. God has declared that Jerusalem is to be a city of priests (Exodus 19:5-6), free from idol worship. This sacred place is home to many prophets and saints descended from Abraham.

The Temple of Solomon, constructed by both jinn and humans, can play a pivotal role in fostering peace and coexistence. It must remain apolitical to ensure the safety of its citizens. Before Jesus returns, it is the responsibility of religious leaders—rabbis, priests, imams, and practitioners—to advocate for a world without war, promoting humanitarian service from their places of worship. The residents of Jerusalem should lead the way in teaching true divine principles globally. Upon his return, Jesus will dismantle weapons of mass destruction, exposing all hypocrites and malevolent forces (Quran 41:53).

To overcome greed, hatred, and intolerance in our pursuit of a peaceful world, I encourage you to explore this resource:

Let us unite for the revival of Solomon’s Temple through MAHDI activities, fostering a rational world where religious, political, social, scientific, and technological experts collaborate in respect, understanding, and progress. This vision aims to enhance global human development, not just for ourselves, but for generations to come. To achieve this, we must educate communities through the MAHDI Global Secretariat (MGS), focusing on the following “Task Forces and Research Units”:

[1] MAHDI Global Secretariat [MGS] Administrative Unit

To achieve global peace through MAHDI’s initiatives, the establishment of the MAHDI Global Secretariat (MGS) is essential. This formation, supported by individual governments, the UN Secretariat, UNESCO, and UNDP, will turn global weaknesses into strengths. It is crucial for individuals to unite, pooling their resources, positive thoughts, and constructive mindsets to foster a peaceful, coexistence-oriented world. Together, we can create a brighter future for all.

[2] MAHDI Global House of Senate [MGHS]

Launching the MAHDI competitions, “Scenario Simulations,” and Collective Decision-Making initiatives requires the insights, assessments, and judgments of knowledgeable experts.

Organogram of the Global MAHDI Competitions.

The election procedures for MGHS’s Senators, Senator Generals and Chair Senator Generals are demonstrated as follows:

In every country, diverse groups—Hindus, Buddhists, Jews, Christians, Muslims, and others—contain a wealth of educated and neutral individuals across various fields, including religion, politics, social sciences, medicine, and engineering. Under the coordination of the MGS, we will establish a “MAHDI House of Senate (MHS)” by forming a Senate composed of representatives from each group. This assembly will consist of elected senators with relevant educational backgrounds and neutral decision-making attitudes, akin to a “Jury of the Board of Justice of Peace.” These members will embody a problem-solving mindset aimed at fostering a positive future. They will be dedicated to impartial decision-making, dynamic thinking for conflict resolution, and a commitment to continuous improvement in quality performance. The overall leadership of the senators for each country will be designated as Senator Generals.
Initially, senators for each group within a country will be elected from their respective “House of Experts” using a ranking procedure. Members of the House will rank their peers in order of neutrality, identifying the most neutral member as number one, the second most neutral as number two, and so forth. At the end of this process, the rankings will be aggregated to determine the overall most neutral member, who will become the senator for that group. This process will be repeated to form the country’s MAHDI House of Senate (MHS) with senators from all groups.
From the senators within the MHS, the most neutral senator will be elected as the “Senator General” using the same ranking method. Subsequently, Senator Generals from all countries will elect a global “Chair Senator General” through a similar ranking process. This structure will create a group of neutral advisory experts, akin to a “Jury of the Board,” tasked with conducting impartial scenario simulations to facilitate optimal decision-making.
The Senator General of each country will make decisions based on consensus among their senators. Additionally, these Senator Generals will form the overall “MAHDI Global House of Senate (MGHS).” Within the MGHS, the Senator Generals will elect their “Chair Senator Generals” to coordinate global activities effectively.

Organogram Matrix of MAHDI Global Secretariate with House of Executives and House of Senate within the Solomon’s Temple

[3] MAHDI Global Peace Brigades [MGPB]

Global MAHDI Peace Brigades Working Forces are the following:

[3.1] The Saints of the Century [SC]

Since the dawn of humanity, countless prophets, preachers, saints, and compassionate leaders have exemplified courage, humility, generosity, and integrity. Their exceptional interpersonal skills and commitment to interracial and interfaith movements distinguish them as true saints throughout history. Most embodied values of justice, righteousness, and humanity, dedicating themselves selflessly to various humanitarian causes, which secured their prominent places in human history.

The qualities of these remarkable figures are reflected in the teachings of ancient Egyptian, Sumerian, Greek, Indian, Chinese, East Asian, and Abrahamic religions, among others. For instance, the Quran emphasizes that righteous prophets advocate for human well-being without seeking monetary rewards (2:62, 6:90, 10:72, 11:51, 12:104, 25:57, 26:109, 127, 145, 164, 180, 34:47, 36:21, 38:86, 42:23, 76:9).

In the 21st century, we continue to see many selfless individuals from diverse religious, political, and social backgrounds emerging as the “Saints of the Century.” They will act and contribute impartially, using their talents and resources to support the MAHDI decision-making process and peace initiatives. These individuals will serve humanity without seeking financial gain and will possess the qualities necessary for global service. They may also take on roles as MAHDI Administrators or Senators based on their abilities and strengths. When Jesus returns, he may lead these “Saints of the Century” in their impactful endeavors.

[3.2] Voluntary Cadre for the Global Peace Brigades [VCGPB]

The Voluntary Cadre for Global Peace Brigade (VCGPB) consists of dedicated individuals from all walks of life, including national and international personalities such as religious leaders, politicians, journalists, economists, doctors, engineers, scientists, technocrats, teachers, businesspeople, athletes, and benevolent figures in media and entertainment. These contributors are actively engaged in peacemaking and peacekeeping efforts across various levels and forms, playing a vital role in connecting people and building a united future.

VCGPB aims to work collaboratively and with a spirit of understanding alongside the MGS Secretariat, individual governments, the UN, UNESCO, UNDP, and all global volunteering organizations. Members can also participate in the MAHDI Senator election campaign. We invite all peace-loving individuals and organizations to register their activities under the VCGPB umbrella.

VCGPB activities include:

Restoration of Basic Human Rights and Needs

Human Services and Welfare for Distressed Individuals

Justice and Peace Reform through Interfaith, Political, and Social Education and Training

Community Welfare Services through Neighbourhood Watch Programs

Senior and Age Care

Disability Services

Emergency Shelter, Food, Health, and Disaster Relief

Crime Prevention and Protection Services (including drug abuse, sexual violence, and child trafficking)

Mentoring and Advocacy for Vulnerable Populations

Support for Individuals Affected by Political, Religious, and Ethnic Conflicts

Metaphysical Spiritual Practices for Global Integration

Organization of Basic Human Needs (e.g., Health, Food, and Shelter) for the Needy

Together, we can make a significant impact in promoting peace and welfare for all.

[3.3] Young Global Peace Brigades [YGPB]

The Young Global Peace Brigade (YGPB) is a dedicated coalition of youth, particularly Scouts and students from educational institutions, committed to rejecting all forms of religious, political, and social violence. These young leaders will confront the world’s challenges with peaceful solutions, actively supporting MAHDI-related projects alongside local MGS members at the grassroots level. Their motto is to transform national and global conflicts into strengths, addressing issues like spiritual illiteracy, historical injustices, social atrocities, terrorism, child trafficking, drug control, hunger, malnutrition, and corruption.

The YGPB will be coordinated and supported by individual governments, the UN, UNESCO, UNDP, and the MGS. Training will focus on several key areas:

Mindset Development: Equip youth with the skills to navigate diverse challenges, regardless of their cultural, ethnic, or religious backgrounds.

Rational Judgment: Shift traditional mindsets to foster critical thinking and adaptability.

Civil Defence and Police Training: Provide foundational skills for crisis response.

Crisis Management Training: Teach students how to assist victims during social and cultural conflicts.

Human Trafficking Prevention: Raise awareness and develop strategies to combat trafficking.

Civic Education: Promote understanding of national and global rights, responsibilities, justice, and peace.

Neighbourhood Watch Programs: Encourage community support and vigilance.

Crisis Response Techniques: Train participants on how to effectively manage emergencies.

Anti-Corruption Strategies: Equip youth to combat bribery and crime.

Substance Abuse and Terrorism Counselling: Provide resources and support for prevention.

Familiarization with Global Organizations: Educate students on the roles and regulations of national and international bodies.

At the university level, YGPB will be organized by departments (e.g., Engineering, Medicine, Law, etc.), with a compulsory course titled “Fundamentals of Human Development Intelligence.” In their first year, students will explore their field’s contributions to global peace and human development, assessing what has been achieved and what remains to be done. The second year will focus on practical GPB training, guided by national education ministries, UNESCO, and prominent NGOs.

In their third year, students will participate in a “MAHDI Practical Attachment Program,” engaging in national and international campaigns. The curriculum will be continuously updated by the MGS, UNESCO, and the respective educational ministries to ensure relevance and impact.

Training materials—including online resources, brochures, and audio-visual content—will be developed in collaboration with governments, NGOs, and the MGS. Participating governments and UN organizations will cover expenses for the MAHDI Practical Attachment Program. Those demonstrating potential will be prepared for future roles in national and international conflict resolution, with opportunities in police, military, and peacekeeping forces.

Through the YGPB, young people will not only learn vital skills for conflict resolution but also empower future generations by sharing their knowledge and experiences.

[3.4] Global MAHDI Fellows

The most dedicated contributors to the MAHDI initiative worldwide will be honored as Global MAHDI Fellows in recognition of their genuine involvement and significant contributions. This prestigious title, along with prize money, will be awarded by the MGS Secretariat, in collaboration with the MAHDI Global Senate, UN agencies, national government officials, and key NGOs.

[3.5] Global MAHDI Sponsors or Patrons.

Reflecting on the profound message of the holy Quran, verses 3:26-27 remind us: “Say, O God! Possessor of the kingdom, you grant authority to whom you will and take it from whom you will. You honour whom you will and humiliate whom you will. In Your Hand is all good. Truly, you are Able to do all things. You bring the night into the day and the day into the night. You bring the living from the dead and the dead from the living, providing sustenance to whom you will without measure.”

In light of this, it is essential for significant patrons and sponsors to step forward to support the MAHDI-related prize-giving campaign for this noble global cause. Countries rich in natural resources could allocate a portion of their income from these resources to fund MAHDI competitions. Additionally, developed nations might consider contributing part of their defines budgets to support these vital initiatives. Moreover, benevolent billionaires with a spirit of generosity and compassion should also consider sponsoring the MAHDI prize-giving campaign, ensuring that their contributions make a meaningful impact.

Conclusions

Leaders serve as both teachers and facilitators, shaping future leadership for a decent, peaceful, and coexisting world that prioritizes humane development services. We encourage you to circulate, mobilize, and implement the award-winning methodology, Motivation for Activating Human Development Intelligence (MAHDI), within your institutions, study circles, and at national and international forums. For detailed execution strategies, please reach out to mahdi.simulation@gmail.com.

To foster MAHDI project discoveries, we propose the revival of Solomon Temples at various levels: from country to region, region to international, and ultimately to a global headquarters. These multi-storied buildings should accommodate all relevant interest groups and be designed in line with the Monash University Religious Centre at the Clayton Campus in Australia, ensuring functionality and activation that aligns with our vision.